One of the most interesting writers of the twentieth century is Owen Barfield. CS Lewis, who was no mean intellect himself, described him as the best of his unofficial tutors. Barfield was destined for a brilliant academic career at Oxford but the early death of his father required him to take over the family law firm at the age of about thirty. But that did not prevent him writing the most penetrating books on subjects related to language and thought, and the evolution of the human mind. As with so many British writers, he is not so much remembered in his own country now ; the dominant marxist flavour of academe here has eclipsed such people ; effectively they have been declared persona non grata. It is to America we must look for a lively interest in the best of British ideas.
I have just bought one of Barfield’s later books, published in 1965 ; it is called Unancestral Voice and is about the evolution of consciousness and thinking. Surprisingly, it opens with a discussion on the famous trial concerning Lady Chatterley’s Lover.
Barfield is a difficult writer for modern minds. This is partly because his style is terse and partly because his ideas are simple ; so simple that they provoke the deepest thinking in the reader. They are necessarily simple because they deal with matters at the very foundations of our minds and bodies ; matters such as consciousness, feeling and thinking, which we take for granted as a matter of course.
So, I have begun this book by skimming through it just to capture the flavour of it, and resisting the temptation to delve into its detail. The next step for me will be to study it just a little more deeply ; just deep enough to identify the difficult bits and clear up any words and phrases that I don’t understand. That will be followed by a normal reading of it, from beginning to end. With any luck, I should have grasp of what he is trying to teach me when all that reading is done.
Alas, on page 45 I have come across an arresting idea ; it is pointing to something that is not new at all, but it is put in a way that (to me) is quite startling. It is this : The brain is related to thinking as the eye is to light.
So thinking, then, is not something private and individual ; it is everywhere, like light. And the brain is not an organ which originates thinking, it is like the eye. As the eye detects light, so the brain detects thinking.
Is he going to use this model to explain how it is that people of a particular broad culture tend to think in similar ways – the collective conscious? and how it is that there are fashions in thinking, which come and go and also contribute to the evolution of ideas? Now this is real psychology, which the marxists wouldn’t even begin to understand. I will read on, for Barfield never disappoints.