As we all know, the scientific way of seeing the world has brought immeasurable benefits to all mankind ; so many benefits, in fact, that many decent people cannot bring themselves to see the world in any other way. They just know that the only realities are those which arrive to us through our physical senses. If a thing may be seen, touched, heard, tasted or smelt then it is real ; if not, then it is fantasy.
The principle that underlies this way of living is the very respectable m.k.s. system. The m.k.s. stands for metres, kilogrammes and seconds, which are the standard units of length, mass and duration – the very bedrock of good science.
Once upon a time, when people were generally better educated than they are today, it was understood that this way of seeing the world was intended to provide a very specialised form of knowledge – scientific knowledge. Such knowledge was never intended to provide a comprehensive understanding of the Universe and all the things in it. A scientist’s specialised way of understanding the world was no different, in principle, from a carpenter’s specialised way of seeing the world ; or a plumber’s, or a farmer’s, or a train-spotter’s.
But, with generally falling standards of education, a truly extraordinary state of affairs has arisen. It is now seriously proposed that, if a thing can be measured, weighed and timed, then it is real. And many people of a scientific disposition now say that, if a thing cannot be measured, weighed and timed, then it is illusory ; and they add that anyone who believes otherwise is either mad or evil.
Mr Gradgrind would have thoroughly approved of all this, of course – before his daughter, Louisa, through her sufferings and by God’s grace, came to his rescue. If he were alive today, he would be ashamed.
One of the sadnesses that arises out of today’s scientific outlook is that its more zealous believers are now quite incapable of seeing in any other way. For them, life has lost its meaning ; in place of life, they have mere existence. But there is hope, even yet ; for a few of them are asking, “Why is our civilisation in decline?” In decline at the very time we should expect it to be entering a new phase of development.